Brazilian cinema fascinates me because it marries the vibrancy of the New World (including intriguing racial identities and beautiful music) with stark urban realities. I mention a few of Brazilian movies I’ve seen and thoroughly enjoyed in a previous blog post.
Ricardo Elias’ The 12 Labors is as watchable as its peers, and shares thematic elements with Black Orfeu. Like the 1959 “cross-over” classic, the protagonist of The 12 Labors, Heracles, is named after a character in Greco-Roman mythology. The connection to mythology here, however, is not as pronounced. As we slowly learn, the mythical 12 tasks of Heracles (which includes slaying beasts, cleaning a filthy celestial stable in a day, and other impossible errands of redemption) serves more of a symbolic role in the story of a black youth in Sao Paulo.
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It was apparently a Kennedy family motto to never get mad, but instead to get even. Mere anger was by itself not a sufficient catharsis — an affront called for retaliation in kind. I recall this little dictum from my repository of Kennedy folklore because I’ve always found it an attractive philosophy. But what shape should the revenge take? And should one repay a dastardly act with something equally dastardly? Gandhi once famously said that if everyone espoused the philosophy of an “eye for an eye” everyone in the world would be blind.
Such ruminations on what constitutes revenge and payment in kind came to mind after I left the Kabuki theater following a screening of Kore-eada’s Hana. Remember that I said I’d review it as part of my role as a member of the citizen press corps? Hana is a beautiful, slow-moving treatise on the subject of revenge and forgiveness, steeped in Japanese samurai culture, and set in a time when the samurai are pretty much extraneous. Kore-eada’s story takes place in the Edo era (old Tokyo, circa 1701) when there are no battles to be fought, and the glorious samurai of yore basically sit around unemployed as festering malcontents.
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An annotated anthology of Arun Ranganathan's Web noise.